Tucson, Arizona is about an eight hour drive from my home in southern California, but the long weekend of the Thanksgiving holiday afforded me the time to make the trek. While visiting good friends there, I had the pleasure of attending St. Francis in the Foothills Methodist church on Sunday. David Wilkinson is the pastor there, and we share a love of process theology though he was a student of John Cobb long before I became aware of Claremont and process thought.
Pastor David drew his sermon from the New Testament story of Paul addressing a gathering – including Epicurean and Stoic philosophers – in the Areapagus where he claims that the “unknown god” Athenians honored was the same as the creator God “in whom we live and move and have our being” (Acts 17:16-28). One of the main points David made in his commentary was that the term “God” was better understood as a verb than as a noun, and that the God who could never be fully known would not be pinned down or boxed in but must be followed into an unknown future.
In their book Tending to the Holy, Bruce and Katherine Epperly write that by “invoking Stoic philosophy to undergird the life-changing wisdom of Christ’s message and resurrection, Paul affirms that divine revelation is universal despite its variability from culture to culture. Paul recognizes that God is truly present in the pluralistic theological and spiritual environment of the Areopagus.” (25) In this text on preaching and teaching, the Epperlys assert the need for public ministries to affirm the “ever-present, dynamic, and intimate reality” of divine inspiration. (24) Oddly enough, such an awareness of divine presence seems hardly to be spoken of in many churches today where politics and sexual morality take precedence.
Back home here in California, you can find me most afternoons at one of the local dog parks with Cotton, and today we met a woman with an Australian Shepherd named Benji (we humans never learn each other’s’ names!) After sharing where I was attending school, our conversation quickly moved to a deeper level, and Benji’s “mom” told me she was a “recovering Catholic” who had little patience for a church who saw women and other faiths as “less than.” She described herself as “spiritual” and as someone hungry for a community of faith, but she wondered what the church could offer to skeptical people who reject exclusivist and misogynistic doctrine.
The Epperlys describe the responsibilities of a Christian pastor in this way:
To share the gospel so that congregants may experience the fullness of God in their lives, discover the life-transforming presence of Christ, discern the guidance of the Spirit, find comfort in times of uncertainty and pain, and commit themselves to becoming God’s companions in the quest for shalom in their local and global communities. (28)
I think if more churches did just this, we wouldn’t be bleeding out membership and headed toward irrelevancy.